28.2.14
11.8.12
"Para um africano, não é tão importante preservar uma máscara do século XVI. O que é importante é ter alguém hoje que ainda tenha a habilidade produzir a máscara. Em muitas outras culturas, não é importante guardar o objeto, já que o que é valioso é conhecer a idéia ou estória por trás dele. No Japão, os templos Zen são tão frágeis que têm que ser reconstruídos a cada dez anos. Mas as pessoas chamam estas construções de monumentos precisamente porque sabem a sua estória. Então, você tem culturas de objetos e culturas de conhecimento" (BOLTANSKI, 1997)
“for an African it is not so important to preserve a mask from the sixteenth century. What is important is to have someone now who still has the skill to make a mask. In many other traditions, it`s not important to keep the object, but what is of value is knowing the idea or story behind it. In Japan, the Zen temples are so fragile that they have to be rebuilt every ten years. But people there call these buildings monuments precisely because they know their story. So you have cultures of objects and cultures of knowledge”(BOLTANSKI, 1997)
“for an African it is not so important to preserve a mask from the sixteenth century. What is important is to have someone now who still has the skill to make a mask. In many other traditions, it`s not important to keep the object, but what is of value is knowing the idea or story behind it. In Japan, the Zen temples are so fragile that they have to be rebuilt every ten years. But people there call these buildings monuments precisely because they know their story. So you have cultures of objects and cultures of knowledge”(BOLTANSKI, 1997)
12.6.10
2.4.10
Reality show (up)
Apareço, logo existo
Me presento, luego existo
Mi presento, dunque sono
I show up, therefore I am
Je me présente, donc je suis
Me presento, luego existo
Mi presento, dunque sono
I show up, therefore I am
Je me présente, donc je suis
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